{"id":55053,"date":"2020-12-26T07:58:47","date_gmt":"2020-12-26T07:58:47","guid":{"rendered":"https:\/\/websitedesigns.com.au\/elankanew\/?p=55053"},"modified":"2020-12-26T07:58:47","modified_gmt":"2020-12-26T07:58:47","slug":"christmas-what-it-means-and-how-it-began-by-uditha-devapriya","status":"publish","type":"post","link":"https:\/\/websitedesigns.com.au\/elankanew\/christmas-what-it-means-and-how-it-began-by-uditha-devapriya\/","title":{"rendered":"Christmas: What it means and how it began-By Uditha Devapriya"},"content":{"rendered":"<h1 style=\"text-align: center;\"><span style=\"color: #003366;\">Christmas: What it means and how it began-By Uditha Devapriya<\/span><\/h1>\n<p><img loading=\"lazy\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-55054 aligncenter\" src=\"https:\/\/websitedesigns.com.au\/elankanew\/wp-content\/uploads\/2020\/12\/Christmas-4.jpg\" alt=\"\" width=\"500\" height=\"335\" \/><\/p>\n<p><strong><span style=\"font-size: 20px; color: #800000;\">Source:<\/span><\/strong><span style=\"color: #000000;\"><a style=\"color: #000000; font-size: 20px;\" href=\"https:\/\/island.lk\/christmas-what-it-means-and-how-it-began\/\" target=\"_blank\" rel=\"noopener noreferrer\">Island<\/a><\/span><\/p>\n<p style=\"text-align: justify;\" align=\"LEFT\"><span style=\"font-size: 20px; color: #000000;\">Celebrated by over two billion people across the world, Christmas commemorates the birth of Jesus Christ, a fact reflected even in translation:\u00a0Naththal\u00a0in Sinhala and\u00a0Kristumas\u00a0in Tamil. While most of its symbols were later cultural borrowings, its essence survives through the life story of Christ as related in the New Testament, in particular the four Gospels, two of which directly refer to Christ\u2019s birth or Nativity: Matthew and Luke. The exact biographical details come to us from second-hand accounts, as with other religious leaders from that period, but what all these narratives tell us is the story of a poor carpenter\u2019s son, preaching salvation and earning the ire and retribution of the government of Roman Judea.<\/span><\/p>\n<p style=\"text-align: justify;\" align=\"LEFT\"><span style=\"font-size: 20px; color: #000000;\">We do not know whether December 25 was the actual date of the Nativity or whether it was a date chosen by the first Church fathers. The early Church taught, prophesied, and awaited the Second Coming of Christ (Acts 1:11 \u2014 \u201cthis same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven\u201d).<\/span><!--more--><\/p>\n<p style=\"text-align: justify;\" align=\"LEFT\"><span style=\"font-size: 20px; color: #000000;\">Scholars have conjectured that the need for a chronology charting the annunciation, nativity, crucifixion, and resurrection first cropped up when the early Church fathers felt the need to combat paganism and could no longer resort to the Second Coming as their justifying prophecy. One way of achieving this was by Christianising pagan rituals. The early fathers approved of this tactic: St Justin said that a noble thought, \u201cwherever it comes from, is the property of Christians\u201d, while St Ambrose declared that \u201call truth, whoever its interpreter may be, comes from the Holy Spirit.\u201d On the other hand, Quintus Tertullian, a 2nd century Church leader, frankly wondered, \u201cWhat has Athens to do with Jerusalem?\u201d<\/span><\/p>\n<p style=\"text-align: justify;\" align=\"LEFT\"><span style=\"font-size: 20px; color: #000000;\">When Christianity expanded from Bethlehem, Nazareth, and Jerusalem to the far corners of the Roman Empire, it embraced these rituals. The process was doubtless slow, and yet by the 4th century AD missionaries had converted vast swathes of the Empire, meeting success or martyrdom depending on where they were and who held power.<\/span><\/p>\n<p style=\"text-align: justify;\" align=\"LEFT\"><span style=\"font-size: 20px; color: #000000;\">They operated on the twofold division of the Empire: between the Greek, the eastern side of the Mediterranean, and the Latin, the western side of the Mediterranean. From this division was born the rift between the Orthodox and the Catholic (and Protestant) church. It was the eastern side which first celebrated the coming of Christ, but they did so on a different date, January 6, and called it Epiphany or \u201cmanifestation.\u201d The first commentaries on Epiphany come to us in the 2nd and 3rd century AD from a Church father, Clement of Alexandria, and as with much of the Roman Empire, the date seems to have been selected to compete with the Egyptian winter solstice. However, this theory has been critiqued.<\/span><\/p>\n<p align=\"LEFT\"><img loading=\"lazy\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-55055 alignleft\" src=\"https:\/\/websitedesigns.com.au\/elankanew\/wp-content\/uploads\/2020\/12\/the-Nativity.jpg\" alt=\"\" width=\"200\" height=\"530\" \/><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-size: 20px; color: #000000;\">On the Western side the evolution of Nativity took a different turn. The first written account demarcating December 25 as the day of Christ\u2019s birth comes from the 4th century AD. Back then it was called the Feast of the Nativity. The main focus, historians tell us, was to combat various pagan cults and rituals celebrated by the Romans.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-size: 20px; color: #000000;\">Three rituals took place between November and January: Saturnalia on December 17, Kalends (the first day of the Roman New Year) on January 1, and between them, the winter solstice, which in the reign of Emperor Aurelian (270\u2013275 AD) was renamed \u201cSol Invictus\u201d or the Festival of the Unconquered Sun and celebrated on December 25. That this was the ritual the Church fathers combated can be confirmed by the Chronograph of 354, a collection of Roman dates in which the entry for December 25 reads \u201cNatalis Invicti Circenses Missus.\u201d While this view has been contested, there is no doubt that the choice of December had to do with the popularity of pagan rituals among commoners and even the nobility.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-size: 20px; color: #000000;\">The spirit of Nativity and all that it symbolised was eventually assimilated to this date. It\u2019s a sign of how gradual and slow the process of converting people to the new religion was that in the early years, Church fathers from both sides of the Empire would complain of how locals worshipped the sun deity (the \u201cSol\u201d of Sol Invictus) and only later attended the church. Leo I or Leo the Great, among the most important early Roman pontiffs, wrote of how \u201cfull of grief and vexation\u201d he was at seeing followers bowing to the rising sun before entering the Basilica (a practice he condemned as an \u201cold superstition\u201d), while Gregory of Nazianzen, Archbishop of Constantinople (on the Greek side), urged that Christmas be celebrated \u201cafter an heavenly and not after an earthly manner\u201d, drawing a distinction between the spiritual and the material and cautioning against \u201cfeasting to excess, dancing, and crowning the doors\u201d \u2014 all hallmarks of festivals celebrated in the Empire. East and West met later on when the period between December 25 and January 6 was held as sacred by the Council of Tours in 567 AD; today this is known as the Twelve Days of Christmas.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-size: 20px; color: #000000;\">To be sure, other days had been proposed earlier. Clement of Alexandria favoured November 18, Hippolytus of Rome thought that Christ was born on a Wednesday, and a document titled De Pasch\u00e6 Computes written in 243 AD placed the date of his birth on March 28, \u201cfour days after God created the world.\u201d By the time of the Norman conquest of 1066 AD, not only the date but also the name of the festival had been finalised: the word \u201cChristmas\u201d enters the lexicon as Cr\u012bstesm\u00e6sse in 1038 AD, and by the 13th century it had spread through the rest of Europe, where priests encountered and converted the pagan. If in Rome the fathers had to face Sol Invictus, in Germany further north they had to face Yule, which began with the winter solstice five days after the Saturnalia on December 22. From that emerged the festival we know as Yuletide, the main symbol of which, of course, is the Yule log.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-size: 20px; color: #000000;\">Much of the history and evolution of Christmas to what it has become today, therefore, has to do with a tussle and later amalgamation between the spiritual and the ritualistic. On one hand, we have Christmas carols, which evolved from medieval hymns; on the other hand, we have Christmas cards, the first of which would be printed in 1843. In fact the 19th century is crucial, since much of what counts for symbols in Christmas emerged from the womb of Victorian England: a period in which, as the historian Robert Tombs has observed, people \u201cbelieved in God\u201d but \u201calso in Progress, and commonly linked the two beliefs.\u201d<\/span><\/p>\n<p><img loading=\"lazy\" loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-55056 alignleft\" src=\"https:\/\/websitedesigns.com.au\/elankanew\/wp-content\/uploads\/2020\/12\/A-Christmas-Carol.jpg\" alt=\"\" width=\"400\" height=\"318\" \/><\/p>\n<p style=\"text-align: justify;\" align=\"LEFT\"><span style=\"font-size: 20px; color: #000000;\">At a time when industrialisation swept through Britain (along with Western Europe) at a rate unprecedented in history, the secular aspects of Christmas triumphed over the spiritual, which caused something of a backlash; you see that backlash in certain popular works of art from that time; particularly the novels of Charles Dickens, who immortalised Christmas in\u00a0A Christmas Carol\u00a0(although curiously and incongruously enough that story makes no mention of that most beloved embodiment of the season, Santa Claus).<\/span><\/p>\n<p style=\"text-align: justify;\" align=\"LEFT\"><span style=\"font-size: 20px; color: #000000;\">Santa Claus, even carols and trees, not to mention cards and lights, clearly show that while a division did exist between the spiritual and the material, the separation was not always that clear-cut. For instance, Santa Claus\u2019s \u201cancestor\u201d was Saint Nicholas, Bishop of Myra (modern day Turkey), who performed many miracles, was forgotten after his passing away and revived as the centre of a cult in Slavic countries such as Russia and the Ukraine, migrating from the East to the West across the Atlantic through the historical fiction of Washington Irving and the illustrations of Haddon Sundblom, whose drawing of a jolly, bearded, old, red suited, ho-ho-hoing man in 1931 entered the popular culture. The illustration had been for a Coca-Cola ad, and it seems to have stuck on with the popular consciousness thereafter.<\/span><\/p>\n<p style=\"text-align: justify;\" align=\"LEFT\"><span style=\"font-size: 20px; color: #000000;\">Thus the division between what was spiritual and what was not eroded, so much so that nothing separates the two; Christmas trees, to give another example, originated in Germany, yet it was also in Germany that, in the 19th century, the first \u201ccommercial\u201d Christmas trees were decorated and planted. Carols, to give still another example, were preceded by hymns in medieval Europe, but even after they were popularised it wouldn\u2019t be until 1833 that William Sandy would publish\u00a0Christmas Carols, Ancient and Modern. Other examples, multiplied a hundred or so times over, would serve to underscore exactly how Dickens\u2019s \u201cChristmas past\u201d and \u201cChristmas present\u201d came together: not unlike how Buddhist philosophy absorbed local culture, leading to the \u201cglamourisation\u201d of Vesak in modern times.<\/span><\/p>\n<p style=\"text-align: justify;\" align=\"LEFT\"><span style=\"font-size: 20px; color: #000000;\">Today, of course, calls are being made for Christmas to turn into more than just a festive season, in which charity, goodwill, and forgiveness triumph over greed and consumerism. In a period that witnessed an act of abominable, unforgivable violence against an otherwise peaceful community in Sri Lanka, our sincerest wish would then be that these values not only triumph, but that Christ\u2019s message of peace and amity, preached more than a thousand years ago, prevents a return to violence and fanaticism.<\/span><\/p>\n<p style=\"text-align: justify;\" align=\"LEFT\">\n","protected":false},"excerpt":{"rendered":"<p>Christmas: What it means and how it began-By Uditha Devapriya Source:Island Celebrated by over two billion people across the world, Christmas commemorates the birth of Jesus Christ, a fact reflected even in translation:\u00a0Naththal\u00a0in Sinhala and\u00a0Kristumas\u00a0in Tamil. While most of its symbols were later cultural borrowings, its essence survives through the life story of Christ as [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":55054,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"aside","meta":{"footnotes":""},"categories":[20],"tags":[31622,31023],"class_list":{"0":"post-55053","1":"post","2":"type-post","3":"status-publish","4":"format-aside","5":"has-post-thumbnail","7":"category-articles","8":"tag-roman-judea","9":"tag-uditha-devapriya","10":"post_format-post-format-aside"},"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v25.7.1 (Yoast SEO v25.9) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Christmas: What it means and how it began-By Uditha Devapriya<\/title>\n<meta name=\"description\" content=\"Celebrated by over two billion people across the world, Christmas commemorates the birth of Jesus Christ, a fact reflected\" \/>\n<meta name=\"robots\" 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