{"id":59180,"date":"2021-03-09T17:08:55","date_gmt":"2021-03-09T17:08:55","guid":{"rendered":"https:\/\/websitedesigns.com.au\/elankanew\/?p=59180"},"modified":"2021-03-09T17:08:55","modified_gmt":"2021-03-09T17:08:55","slug":"fifty-years-of-service-as-a-protestant-minister-in-sri-lanka-by-prabhath-de-silva","status":"publish","type":"post","link":"https:\/\/websitedesigns.com.au\/elankanew\/fifty-years-of-service-as-a-protestant-minister-in-sri-lanka-by-prabhath-de-silva\/","title":{"rendered":"Fifty years of service as a Protestant Minister in Sri Lanka:-by Prabhath de Silva"},"content":{"rendered":"

Fifty years of service as a Protestant Minister in Sri Lanka:-by Prabhath de Silva<\/span><\/h1>\n

\"Rev.<\/p>\n

Rev. Charles Jansz, a Minister and a former Head of Sri Lanka\u2019s oldest Protestant Church goes down memory lane and reflects<\/span><\/h3>\n

Source:<\/span><\/strong>Island<\/a><\/span><\/p>\n

Rev. Jansz married Maxine Herft in 1977. He has held key positions in Christian organizations in Sri Lanka and abroad. These include, Chairperson of National Christian Council, Chairperson of Christian Evangelical Alliance, Chairperson of Religious Work Committee Colombo YMCA, Acting pastor in Christian Reform Church Ontario, Canada, Vice-President\/Hon. Life Governor of Ceylon Bible Society, Member of Executive Committee of World Alliance of Reformed Churches, Chairperson of Asia Pacific Regional Board of United Bible Societies and Editor of \u201cThe Herald\u201d \u2013 the official organ of the Christian Reformed Church of Sri Lanka.<\/span><\/p>\n

On the eve of the Golden Jubilee of his ministry, I interviewed Rev. Jansz. These are the excerpts of the interview:<\/span><\/p>\n

1.\u00a0What are your childhood memories of Dehiwela and its surroundings in the 1950\u2019s and 1960\u2019s?<\/b><\/span><\/p>\n

I grew up in Sri Wanaratana Road, off Quarry Rd in Dehiwela. This area was called \u201cPattiyamulla\u201d and as far as I remember, that changed to \u201cGalwala\u201d and \u201cUdyana\u201d. These were the days when houses had large gardens, almost all homes were single storey and we children, irrespective or race,, religion or class, had great times, playing, visiting each other\u2019s homes, enjoying meals, climbing trees and walking on the wall surrounding the Zoological Gardens! The memories include going to the Presbyterian Girls\u2019 School with a carer, walking yards ahead of her, while she trudged behind carrying the school bag. Then there was attending Sunday School at the D\/CRC Dehiwela almost every Sunday, followed by moving to Arethusa College where I completed my schooling.<\/span><\/p>\n

<\/p>\n

It was a time when I was given 25 cents, which covered my bus fare, had 12 cents for a quarter loaf of bread and a \u2018vadai\u2019 from the School Canteen (Tuck Shop) and had a few cents left over! It was also a time when the area had loads of Burgher families\u2026Nugara, Ludowyke, Neydorff, Woutersz, Kellart, Harris, De Kretser, Schokman, Van Ryke, Barrow, De Zilwa,\u00a0\"\"Melder, Ferdinands, Heyn, Drieberg, Werksmister, Collom, Young, Van Rooyen, Van Sanden, Van Velzon, were all there and many of us met every spare moment for cricket, a little bit of rugby \u2013 with Cowboys and Crooks as a diversion. One other diversion was also catching \u201cguppies\u201d in the canal. Apart from Church, School and Cricket, from my childhood days I was passionate about politics\u2026with a particular party bias. Was at almost every political meeting, was part of the processions, shouting the slogans mouthed by the adults, and even had \u201cmock\u201d elections together with the rest of my friends paying a 25 cent deposit! I vividly recall, on more than one occasion, my friends making a make-shift stage of Sunlight soap boxes and putting me on them, with what was supposed to be a mike and garlands as well, getting me to make political speeches \u2013 and in fluent Sinhala! (all of it picked up after listening to speakers at political meetings!).<\/span><\/p>\n

There is much more of course\u2026Dehiwela where I grew up was unspoiled to a great extent\u2026there was a caring and sharing, much respect and understanding for one another, your ethnicity, religion and status did not matter\u2026we lived in community\u2026 clean air and a pristine environment to a great extent\u2026.and if there was some discordance, it was someone shouting under the influence of some local brew.<\/span><\/p>\n

What are the changes and strides that you have witnessed in the social, political and religious mileu in Sri Lanka and in the DRC and in the non Catholic Christendom in Sri Lanka and in the world at large?<\/span><\/p>\n

Changes and strides have been many, some certainly for the better, some for the worse. Talking about the religious mileu, one can single out that inter-faith and intra-faith have made comparatively good strides during the last number of years\u2026there has also been a definite attempt to be \u201cchurch\u201d outside of the confines of a building reaching out to the Community and certainly a concentrated effort to create and sustain spirituality beginning with the home. A greater emphasis on environmental stewardship has also been a pronounced plus. There has been also good attempts to address the needs with the \u201cwholeness\u201d of the Gospel message, and to be faithful to the primary vision, not forgetting the strides made towards worship that is creative and meaningful with more participation. In the social and political sphere changes have not all been for the better. We have witnessed the resurgence and growth of bigotry, racism, fundamentalism, terrorism, violence, division, nepotism, political victimization, intolerance, corruption, lack of law and order, drug abuse, child abuse, destruction of the environment and a receding of the good family values\u2026.and certainly some, if not all of this would also be part and parcel of the International milieu as well.<\/span><\/p>\n

What motivated you to choose a pastoral ministry as your vocation in life?<\/span><\/p>\n

The Church was very much part of my DNA\u2026my family saw to it and encouraged me from my earliest of days to be part of it, beginning with the Sunday School; so much so that for many years running I carried away the attendance prize for attending every single Sunday of the Year. In addition, those who were part of my life in my childhood and teen years, were also very church oriented. Youth Conferences, Youth programmes were all part of my life \u2013 in short anything that happened in Church. It was also a time when the Pastors at that time \u2013 especially the foreign \u201cMissionaries\u201d spent much time challenging us to consider full time ministry. There were specific seminars for this purpose. It was one such seminar that made a deep impression on me\u2026and even though I worked for a while (as a typist clerk) in the corporate world, I became restless enough to move out and make application for the Pastoral Ministry. At that time, if one joined the Ministry \u2013 it was primarily Pastoral. Today Christian Ministry is very much more diversified when it comes to full time service. Also, I think my gifts of public speaking and being a people person, added to the motivation to heed God\u2019s call in this very specific way.<\/span><\/p>\n

He percentage of Christians in Sri Lanka at the time of independence in 1948 was 9.1% but now it has decreased to 7.1%, and Hindus constituted 19% and now there are 11% Hindus<\/span><\/p>\n

<\/b>.\u00a0What do you think are the factors that contributed to this decline? Only two religious communities namely Sinhalese Buddhists and Muslims have increased since Independence, Buddhists from 60.6 to 70 percent and Muslims from 5% to 9.1% percent.<\/b><\/span><\/p>\n

I must say that I was taken aback when you mentioned the statistic re: the decrease and more when you did mention the percentages of the increase. Talking about the decline \u2013 specifically thinking about the Christian Reformed Church since Independence, one major factor was emigration. Being at that time and for some years after, as primarily a \u201cBurgher Community\u201d Church, we did lose a large number of adherents through emigration. (Thankfully, the Church did have and does have the vision to reach out to all communities and we have seen much growth in terms of numbers and congregations) Of course \u201cemigration\u201d also has affected the wider Christian community and the country as well. The other main reason for a decline, if not non-growth, is the absence of a sustained missionary efforts, not so much in terms of \u201cpreaching\u201d but more in term of \u201cincarnational living\u201d and an absence of addressing \u201cfelt needs\u201d would also have perhaps made the Church irrelevant to many. So, if there is not to be further decline, I think we must ask the question \u2013 \u201cWill we be genuinely missed in the Community if our Church were to close\u201d?<\/span><\/p>\n

You have completed 50 years in ministry. Looking back what do you think are the things or achievements that make you happy as a Clergyman<\/span><\/p>\n

<\/b>?<\/span><\/p>\n

As I look back there are number of things that can make me glad\u2026for one thing and this is primary, that the Lord who called me and kept me and sustained me through these many years\u2026empowering me to avoid the many pitfalls that could be part of a ministry and blessing me with a great measure of good health. Then there is the joy of seeing people walking in faith and obedience\u2026lives changed\u2026becoming spiritually mature and having a place for God in their lives and especially in their families and children. I have always said that if people, respond and live by the first question and answer of the Heidelberg Catechism, which is very much part of the Reformed Confessions (What is your only comfort in life and death? \u2013 And \u201cThat I with body and soul both in life and death belong to my faithful Saviour Jesus Christ\u201d) \u2026 that would always be my greatest satisfaction. Of course, in a lesser way, I am also glad that I stayed with the Christian Reformed Church in Sri Lanka, when many were led especially to emigrate, so that in some measure I was able to put it further on the map both nationally and internationally and give back in some way what the CRC has given me \u2013 even to the extent of financially sustaining me and my family when I was growing up.<\/span><\/p>\n

2.\u00a0You have served in many positions in the ecumenical bodies here and abroad. You studied at Calvin Seminary in the US, one of the prestigious Protestant theological schools. What do you think are the changes that have taken place in Christendom in the Eastern world and in the western world since the 1960\u2019s.<\/b><\/span><\/p>\n

I must say at the outset that it was a great privilege for me to serve in these Ecumenical bodies and study at Calvin Theological Seminary in Grand Rapids, Michigan. Grand Rapids is known as the \u201cJerusalem\u201d of the Reformed World and it added to my prestige by being there Most of the changes in Christendom in the East and West, I think, have been fairly common\u2026Theologically, it would involve the principles of the Interpretation of the Scriptures, the Ordination of Women to Ecclesiastical Office, the changed stance re issues of homosexuality, gay rights and same sex marriages\u2026.more inter-faith and intra-faith action, dialogue and involvement, greater emphasis on caring for the environment and social and ethical issues \u2026more pronounced division between Conservatives and Liberals, and the Church striving to be a truly prophetic voice, for transformation, in spite of pronounced oppression.<\/span><\/p>\n

There is a decline of Christianity in the west since the 1960\u2019s and this has affected the Christian family values. How do you explain this with your international exposure for 50 years since 1960?<\/span><\/p>\n

It is certainly sad to see the decline you mention \u2013 especially in Europe where Churches and Cathedrals have become more or less museum pieces and sometimes converted to restaurants and entertainment centers. I have heard it often said, whilst at one time the West sent missionaries to us, now it is time to send Missionaries to them! I have heard that in many countries in the West, the Church is no longer relevant to people. So children are not baptized. And there are no weddings or funerals in which the Church is involved. Religion and faith are not part of life anymore and it is only the elderly, if at all, who make up a congregation. I believe that the overall reason has to do with a materialistic and very secularistic life style and culture that has become part of the DNA of many. They are, to use a Bible phrase, more interested in building treasures on earth than in Heaven. On the other hand, I must quickly add that the Church must also strive to be relevant to the people of today. We must be, to use the motto of \u201cYouth for Christ.\u201d \u2013 \u201cgeared to the times and anchored to the Rock\u201d If the Church does not meet the felt needs of people, and be relevant, the Church and Christianity per se will become irrelevant to people. And that would not be only in the West.<\/span><\/p>\n

There is a discussion on \u201cborn again\u201d phenomenon in the social media these days particularly after<\/span><\/p>\n

<\/b>one particular Pentecostal church published a video on the miraculous healing of a veteran musician. Can you explain the history and origins of \u201cborn again\u201d phenomenon in the Western world and in Sri Lanka? Many people in SL think that it is a new cult or a sect.<\/b><\/span><\/p>\n

May I say that the \u201cBorn again\u201d phenomenon, as you call it, is as old as the St. John Chapter 3. If people in Sri Lanka think that it is another cult or a sect, I think it is because of the way this wonderful Biblical concept has been marketed by certain people in keeping with their own ecclesiastical agendas in addition to the poor understanding of what it biblically entails by the laity. I remember someone asking me a few years ago, whether the Christian Reformed Church at Dehiwela is a \u201cBorn Again\u201d Church. I had to make it clear that the Bible emphasizes the truth that all Christians must be \u201cborn again\u201d (\u201cborn from above\u201d) in the sense that we must be \u201cregenerated\u201d by God\u2019s Spirit and blessed with this \u201cnew birth and new life,\u201d if we are to be saved from our sins and live Christianly. In fact the term \u201cregenerated\u201d comes from two Greek words, that can literally translated as \u201cborn again.\u201d But not too many people think of regeneration, when they hear the term \u201cborn again\u201d. That is made possible, when we are led to make a faith commitment and believe in Jesus as our Saviour. It is very clear that our \u201cold nature\u201d will not pursue the things of God, only our \u201cnew nature\u201d would make that possible and that becomes a reality when we are \u201cborn again\u201d. It is primarily a reference to our spiritual birth. That is the starting line of the Christian life. If we have not stood at the starting line, running the race, to use another Biblical metaphor, would not be possible.<\/span><\/p>\n

The Peace, tranquility and tolerance in the Sri Lankan society have been disturbed by religious and racist extremism of some groups in recent times. Can you comment?<\/span><\/p>\n

I would agree with you that until recently there was a great degree of tolerance, but that has changed as you mentioned. Of course, this is not a phenomenon only involving particular religion or race. Society generally has become intolerant and this is not only in terms of other faiths, but also In many other or all areas of life. Take a journey on our roads \u2013 you will definitely be met by intolerance at its best!! The growth of bigotry and fundamentalism, a false sense of nationalism and patriotism, selfishness, egotism etc, some of it fanned by political and even religious leadership in different ways, to fulfill their own pursuits, would be a primary cause. Whilst not living out the principles of the respective religions would be another. On the other hand, talking of the Church, we must be careful that our actions and strategies do not give room to further intolerance. And we must strive not to give offence.<\/span><\/p>\n

How do you see the future of Christians in Sri Lanka? And what do you think are most important and urgent reforms that are necessary in churches and in society.<\/span><\/p>\n

Certainly, from a human point of view and from the present context there would be many challenges ahead as far as Christians are concerned. And the call would always be to be creatively faithful to our mission, claiming again the Lord\u2019s good promise that \u201ceven the gates of hell will not prevail against His Church.\u201d In terms of reforms involving the church, we must move away from worship that is merely a spectacle and a gospel that is being distorted. We have more Pastors who follow the Master! As far as society goes, religious belief must play a more significant role in daily life. In all areas of life we do not need more preachers, but we do urgently need more of those who practice. I must quickly add that in terms of urgent reforms in society there must be some good and meaningful work to reform some of our existing laws to deal more relevantly and specifically with issues that are part and parcel of life today, that it turns would make justice what it really should be. Two areas that come to mind which are being debated more recently are the Election laws and the Law involving contempt of court\u2026.not forgetting Constitutional reforms in general, Institutional reforms for the protection of fundamental rights and economic reforms which would result, as someone said, with an economy with a \u201chuman face\u201d.<\/span><\/p>\n

Do you have any message to the Christians in Sri Lanka and to the wider society?<\/span><\/p>\n

Basically to the Christians it would be a message to sincerely live out their Christian faith. As someone said, \u201cName Christian live Christian,\u201d or as the Bible says, to live as the \u201csalt, light and leaven\u201d. To the wider society it would be a message to live out the precepts of their respective religious faiths that call for love, acceptance, compassion, justice and peace, striving for a greater measure of ethnic and religious harmony. Right living divinely empowered can make it happen for ultimately, as the Bible says, \u201cRighteousness (and only Righteousness) will exalt a nation.\u201d<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Fifty years of service as a Protestant Minister in Sri Lanka:-by Prabhath de Silva Rev. Charles Jansz, a Minister and a former Head of Sri Lanka\u2019s oldest Protestant Church goes down memory lane and reflects Source:Island Rev. Jansz married Maxine Herft in 1977. He has held key positions in Christian organizations in Sri Lanka and […]<\/p>\n","protected":false},"author":3,"featured_media":59181,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"aside","meta":{"footnotes":""},"categories":[20],"tags":[33097,33094,33093,33092,33095,33096],"class_list":{"0":"post-59180","1":"post","2":"type-post","3":"status-publish","4":"format-aside","5":"has-post-thumbnail","7":"category-articles","8":"tag-barrow","9":"tag-de-kretser","10":"tag-harris","11":"tag-rev-charles-jansz","12":"tag-schokman","13":"tag-van-ryke","14":"post_format-post-format-aside"},"yoast_head":"\nFifty years of service as a Protestant Minister in Sri Lanka:-by Prabhath de Silva<\/title>\n<meta name=\"description\" content=\"Rev. Jansz married Maxine Herft in 1977. He has held key positions in Christian organizations in Sri Lanka and abroad. 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