{"id":61388,"date":"2021-04-08T17:33:56","date_gmt":"2021-04-08T17:33:56","guid":{"rendered":"https:\/\/websitedesigns.com.au\/elankanew\/?p=61388"},"modified":"2021-04-08T17:33:56","modified_gmt":"2021-04-08T17:33:56","slug":"origins-and-growth-of-janatha-vimukthi-peramuna-by-jayantha-somasundaram","status":"publish","type":"post","link":"https:\/\/websitedesigns.com.au\/elankanew\/origins-and-growth-of-janatha-vimukthi-peramuna-by-jayantha-somasundaram\/","title":{"rendered":"Origins and growth of Janatha Vimukthi Peramuna-By Jayantha Somasundaram"},"content":{"rendered":"

Origins and growth of Janatha Vimukthi Peramuna-By Jayantha Somasundaram<\/span><\/h1>\n

\"Janatha<\/p>\n

Source:<\/span><\/strong>Island<\/a><\/span><\/p>\n

The 50th anniversary of the first JVP insurrection falls today. The 1971 rebellion was the first armed uprising against the state in modern times.<\/span><\/p>\n

The JVP was the brainchild of Rohana Wijeweera. Born in 1943, at Hunandeniya, in the Matara District, his father was a supporter of the Communist Party of Ceylon (CPC). However, while studying medicine in Moscow, Wijeweera became critical of the Soviet Union, and, on his return, he joined the Communist Party (CP), which was Maoist. Not long after, in 1966, Wijeweera, along with his supporters, broke ranks with the CP to form their own movement, which would later become the JVP. Wijeweera had concluded that the agricultural labourer -\u0336 the rural proletariat -\u0336 was the largest and most important component of Sri Lanka\u2019s working class, not the urban or plantation worker.<\/span><\/p>\n

<\/p>\n

The JVP was able to attract university students to its cause. It gained recruits at Vidyalankara (Kelaniya) University by winning over students who were members of the PC-supporting Lanka Jatika Sishya Sangamaya (Lanka National Students Society) led by G. I. D. \u2018Castro\u2019 Dharmasekera. In 1970, the JVP wrested control of the Samajawadi Sishiya Sangamaya (the Socialist Students Society) at the Peradeniya University; while on behalf of the JVP, Mahinda Wijesekera led the Sangamaya at Vidyodaya (Sri Jayewardenepura) University.<\/span><\/p>\n

In 1969, Wijeweera organised two Congresses, bringing together all his supporters. At the two-day conference in Madampella, Negombo, the leadership, which consisted of Wijeweera, Sanath, Karunaratne and Loku Athula, along with the District Secretaries, constituted the JVP Central Committee. Later that year, at Urubokka, in the Matara District, the movement took on its final configuration. Five-member cells formed the core structure, overseeing them would be area leaders who were in turn responsible to District Secretaries.<\/span><\/p>\n

At the Urubokka Conference, the prospect of manufacturing weapons was taken up and the suggestion made that projectiles such as rockets would be effective against the Army\u2019s Panagoda Cantonment, at Homagama. In early 1970, at the Dondra Conference, in addition to collecting and manufacturing weapons, the details of recruitment, training, uniforms, and collecting information on the Armed Forces, were discussed.<\/span><\/p>\n

The JVP\u2019s Ideology<\/span><\/p>\n

The JVP was critical of the mainstream left parties, the Lanka Sama Samaja Party (LSSP) and the Communist Party as they had entered into an alliance with the Sri Lanka Freedom Party (SLFP) and would be constituents of the United Front (UF) government, which came to power in May 1970. However, it was in those very areas, that had been worked on by the older left parties for three decades, that the JVP took root.<\/span><\/p>\n

The JVP leaders, however, were from backgrounds and experiences quite different from that of the old left parties. They did not come from Colombo\u2019s public schools, few of them had been to the British-styled residential university at Peradeniya, and none to Western universities. Many were teachers and students of small-town Central Schools and the Pirivena (Buddhist monastic) Universities. \u201cUnlike the traditional left, the activists of the JVP were the children of the 1956 Sinhala-only struggle, with its attendant limitations and advantages,\u201d writes Michael Cooke in Rebellion, Repression and the Struggle for Justice in Sri Lanka: The Lionel Bopage Story.<\/span><\/p>\n

The rank and file of the JVP consisted of militant Sinhala-educated young men and women. They were underprivileged rural youth, with meagre job opportunities, constituting a potential army of frustrated school and university leavers. Overwhelmingly Buddhist Sinhalese, they were drawn from marginalised castes. Wahumpura villages in Elpitiya gave the JVP strong support, while, in Kegalle, the Batgam were won over by the JVP. In Sri Lanka: Third World Democracy, James Jupp explains: \u201cThe JVP appealed to the Buddhist Karawe, Durawe, Batgam, Wahumpura \u2026 both from the Southern Province and the Kegalle District, anti-Govigama feeling was a motive behind the mass recruitment to the JVP in certain villages.\u201d<\/span><\/p>\n

The JVP endeavoured to recruit sympathisers in the armed forces, with Wijeweera establishing contact, as early as 1965, with Tilekaratne, a rating in the Royal Ceylon Navy. Later Uyangoda held classes for Naval personnel, made contact with Air Force personnel in Wanathamulla and Katunayake, and delivered lectures to them. They also provided classes for soldiers stationed at Diyatalawa.<\/span><\/p>\n

The Party evolved its own Marxist ideology which was a hybrid. It drew on Trotsky\u2019s criticism of Stalinism and the \u2018popular front.\u2019 From Mao it asserted the primacy of the peasantry as the backbone of the revolution. And from Castro it learnt armed insurrection. The JVP training for its cadres emphasised neo-colonialism, attacked parliamentarianism and rejected the mainstream left parties.<\/span><\/p>\n

In its economic teaching, the JVP differed little from the LSSP or CP. However, they did not only point out the neo-colonial dependence of Sri Lanka\u2019s economy, but identified the UF as part of this neo-colonial system. They called for a halt to the expansion of the tea plantations while advocating the intense cultivation of food crops and the collectivisation of land to overcome landlessness. The JVP in its propaganda organ Vimukthi claimed that \u201cthe socialist revolution would succeed in Ceylon only when the oppressed peasantry became politicised \u2026 hey are the moving force of the Ceylonese revolution.\u201d<\/span><\/p>\n

Political Growth<\/span><\/p>\n

The JVP recruited cadres who would attend political training, delivered through five lectures. These covered the economic crisis, neo-colonialism, Indian expansionism, the left movement and the Sri Lanka revolution. Those who completed all five lectures and volunteered for combat, around 9,000, had military training.<\/span><\/p>\n

It was in tactics, however, that the JVP differed radically from the rest of the left, which had been concerned with trade unions, strikes, rallies and elections. With the passage of time, the JVP evolved a tactic, where they functioned openly as an agitational group, whilst, at the same time recruiting combatants into a clandestine military organisation. They held that the socialist revolution in Sri Lanka would have to be a sudden armed insurrection, launched simultaneously across the country. This is the most advanced and complex form of revolutionary combat.<\/span><\/p>\n

Their \u201824-Hour Revolution\u2019 was premised on the assumption that the police and the armed forces had insufficient ammunition to survive a simultaneous uprising throughout the country. However they also wrestled with a critical tactical dilemma: \u201cHow to attack the government, moving carefully enough not to outpace the disillusion of the masses, yet fast enough to hit before the government struck at it.\u201d (Fred Halliday The Ceylonese Insurrection in Explosion in a Sub Continent edited by Robin Blackburn)<\/span><\/p>\n

The JVP came into the open, in 1969, through public meetings, the first of which was held at Vidyodaya University. This public profile brought a large number of new recruits whom the leadership claim reached about 23,000 committed members. But it also resulted in the police responding with widespread arrests amounting to about a thousand JVP activists. Fearing all out repression, they established protected villages in remote rural areas, as logistical bases. \u201cThe movement took no root in the towns, nor in the industrial coastal areas around Colombo, nor in the Tamil areas,\u201d wrote the Belgian Catholic priest and sociologist Francois Houtart in Religion and Ideology in Sri Lanka.<\/span><\/p>\n

Shortly before the May 1970 general election, Dharmasekera allegedly informed the Minister of State J. R. Jayewardene, through an intermediaries, of the JVP threat. This triggered heightened interest in the media which gave them the appellation \u2018Che Guevarists,\u2019 and the establishment of a special CID Unit, which began arresting JVP members. Wijeweera himself was arrested at Hambantota on 12th May. When he was released in July, Wijeweera launched a series of public meetings across the country, going as far north as Anuradhapura. There was a pause after October and then came a massive meeting in Colombo at Hyde Park on 27 February 1971.<\/span><\/p>\n

The Prelude to the Uprising<\/span><\/p>\n

The JVP\u2019s highest decision-making body was its 12-person Political Bureau (PB) which, at its Ambalangoda meeting, in September 1970 decided to begin collecting arms, with Loku Athula placed in charge of the armed section and directed to collect 100,000 bombs. At the next PB meeting, held at year-end, Loku Athula reported that 3,000 bombs were ready.<\/span><\/p>\n

The hand bomb was the JVPs main weapon. But guns and ammunition were also being purchased and stolen and stored by the JVP, in one instance at the Talagalle Temple at Homagama, which was raided by the Police. Uniforms for JVP combatants were being produced secretly, mainly at Vidyodaya Campus; a blue shirt and trouser with pockets, a cartridge belt, boots and helmet. In addition, Viraj Fernando, an engineer who was sympathetic to the JVP, had at Wijeweera\u2019s request went overseas in November 1970 to make contact with foreign rebel groups to procure weapons.<\/span><\/p>\n

Wijeweera also gave instructions to Piyasiri to build under-ground storage facilities to hide their stock of weapons and explosives, but on 9 March an explosion at one of these hideouts, in Nelundeniya, killed five. This drew attention, nationally to the fact that the JVP was arming itself.<\/span><\/p>\n

Then on the 16 came an explosion at Marrs Hall at the Peradeniya Campus, in a room occupied by Hewavitharne. When the Police arrived and searched the halls of residence, they also found a stock of detonators at Hilda Obeysekera Hall.<\/span><\/p>\n

A faction, within the JVP, led by Castro Dharmasekera, wanted the movement to remain secret and prepare for guerrilla warfare. But the majority disagreed and Dharmasekera and his supporters were expelled. In response, on 6th March, calling themselves the Maoist Youth Front, they held a demonstration outside the US Embassy in Colombo during which a police officer was killed. Although the JVP denounced Dharmasekera, Wijeweera and hundreds of his supporters were arrested during March, the JVP claimed that 4,000 cadre were now behind bars.<\/span><\/p>\n

Dharmasekera\u2019s provocation and the bomb explosions led on March 16th to the government declaring a State of Emergency, dusk to dawn curfew and their warning of a JVP plot to take state power. In response, the Army deployed two platoons of the 1st Battalion, Ceylon Light Infantry (1CLI) to the Kegalle District, which would soon become the centre of fierce fighting. This was followed by a further two platoons being sent to Kandy.<\/span><\/p>\n

(To be continued tomorrow)<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Origins and growth of Janatha Vimukthi Peramuna-By Jayantha Somasundaram Source:Island The 50th anniversary of the first JVP insurrection falls today. The 1971 rebellion was the first armed uprising against the state in modern times. The JVP was the brainchild of Rohana Wijeweera. Born in 1943, at Hunandeniya, in the Matara District, his father was a […]<\/p>\n","protected":false},"author":3,"featured_media":61389,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"aside","meta":{"footnotes":""},"categories":[20],"tags":[33736],"class_list":{"0":"post-61388","1":"post","2":"type-post","3":"status-publish","4":"format-aside","5":"has-post-thumbnail","7":"category-articles","8":"tag-rohana-wijeweera","9":"post_format-post-format-aside"},"yoast_head":"\nOrigins and growth of Janatha Vimukthi Peramuna-By Jayantha Somasundaram<\/title>\n<meta name=\"description\" content=\"The 50th anniversary of the first JVP insurrection falls today. 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