{"id":91612,"date":"2022-05-08T15:42:42","date_gmt":"2022-05-08T15:42:42","guid":{"rendered":"https:\/\/websitedesigns.com.au\/elankanew\/?p=91612"},"modified":"2022-05-08T15:42:42","modified_gmt":"2022-05-08T15:42:42","slug":"sumithra-peries-looking-back-in-nostalgia-by-uditha-devapriya","status":"publish","type":"post","link":"https:\/\/websitedesigns.com.au\/elankanew\/sumithra-peries-looking-back-in-nostalgia-by-uditha-devapriya\/","title":{"rendered":"Sumithra peries looking back in nostalgia-By Uditha Devapriya"},"content":{"rendered":"

Sumithra peries looking back in nostalgia-By Uditha Devapriya<\/span><\/span><\/h1>\n

\"Sumithra<\/p>\n

Source:<\/span><\/strong>Island<\/a><\/span><\/p>\n

Sri Lanka\u2019s oldest living filmmaker, Sumitra Peries, stands shoulder to shoulder with South Asia\u2019s pioneering woman artist-intellectuals, including her childhood heroine, Minnette de Silva. Yet, barring a comprehensive biography by Vilasnee Tampoe-Hautin, no writer has attempted to locate her life and work in the pantheon of South Asian cinema. A version of this article appeared in Himal Mag Southasia late last month.<\/strong><\/em><\/span><\/p>\n

The cinema of South Asia blows up in a riot of colour and spectacle, offering a melange of romance, action, and history. Despite its modest scale, this is one of the biggest film industries in the world, worth around 180 billion rupees (roughly 2.4 billion dollars) in India alone. Today, it has transformed into a category of its own, mixing different genres and, at least in India, earning the apt moniker \u201cmasala cinema.\u201d<\/span>
\nHowever, while many scholars have written on this industry, few among them seem to have noted its contribution in a rather unlikely front: women\u2019s filmmaking.<\/span>
\nSurprising as it may seem, several women made their mark as directors in South Asia. While attempting a chronology is difficult, the first such director is considered to be Fatma Begum. In 1926, when Lillian Gish considered ending her career with D. W. Griffith, and MGM was offering her a six-movie deal, Begum made her first film through her own production house, Fatma Films. Later, in Pakistan, Parveen Rizvi and Shamim Ara made their debuts as directors, while much later, in Bangladesh, Kohinoor Akhter followed suit.<\/span><\/p>\n

What bound these women together was the way their careers developed. All of them had to transition from acting to directing. It was later, with the onset of a New Wave, in Indian cinema, in the 1980s, that a new generation of filmmakers, among them Mira Nair and Deepa Mehta, took centre stage. The only notable exception to this trend, who continues to stand out, is to be found outside India.<\/span>
\nLong orientalised for its sandy beaches and mist-clad mountains, Sri Lanka boasts of an obscure but vibrant cinema. Though dominated by men, women, too, have made their mark in it, and not just in acting. Among them, one name stands out: Sumitra Peries, the country\u2019s oldest living filmmaker.<\/span><\/p>\n

\"\"With 10 films to her name, Sumitra has emerged as one of the country\u2019s foremost cultural icons. Her career offers a contrast to that of many of her contemporaries. For one thing, unlike most South Asian woman directors her age, such as Aparna Sen, she never took up acting: she began her career as an assistant director and an editor. Moreover, unlike them, she travelled extensively and studied cinema in Europe. It is this that makes her work, even her life, stand out.<\/span><\/p>\n

Sumitra Peries was born Sumitra Gunawardena on March 24, 1935, in the village of Payagala, 40 miles from the island\u2019s capital, Colombo. Her mother hailed from a wealthy family of arrack distillers, her father from a household of fervent political radicals.<\/span><\/p>\n

While Sumitra\u2019s paternal grandfather had participated in the resistance against colonial authorities, two of her uncles became leading socialist politicians in British Ceylon. One of them, Philip, whose association with Marxism had taken him to far-flung places, such as the Pyrenees during the Spanish Civil War, went on to dominate the political stage in the country.<\/span><\/p>\n

<\/p>\n

By contrast her father, a Proctor, had not been as politically inclined: barring one unsuccessful attempt to get into the country\u2019s State Council in 1936, his career was largely overshadowed by his brothers. Nevertheless, Sumitra recalls, \u201cour home in Boralugoda was open to radical politicians. They made it their lunch stop and rest-house.\u201d<\/span>
\nAfter she turned 13, in 1948, when Sri Lanka gained independence from the British, her family decided to move to Colombo. She transferred from a Catholic school, St Mary\u2019s College, in her paternal village of Avissawella, to Visakha Vidyalaya, Sri Lanka\u2019s leading Buddhist girls\u2019 school. The first photograph of her in the press shows a girl throwing a discus at a sportsmeet at Visakha, exuding a youthful, defiant ardour.<\/span>
\nTwo years later, her mother passed away. Devastated by the loss, her elder brother, Gamini, left the country. Sumitra recalls how, a few years later, he asked her to join him in Europe. \u201cI agreed at once. In 1956, I got aboard a P&O liner and set sail to the Mediterranean, all on my own.\u201d She was not quite 21.<\/span>
\nArriving in Naples, Sumitra met Gamini and went to Malta. \u201cHe had a yacht docked there, and was leading a rather bohemian life with some friends.\u201d<\/span>
\nOver the next six months, Sumitra, Gamini, and their friends \u201csailed along the Italian and French coasts, savouring the Mediterranean.\u201d At Saint-Tropez, she happened to see Brigitte Bardot and Roger Vadim making And God Created Woman. Her first sight of a movie set intrigued her greatly.<\/span>
\n\u201cI didn\u2019t know what to do next. We decided on settling in Lausanne. My brother returned to Sri Lanka, leaving me behind in a world far from home.\u201d<\/span>
\nLausanne failed to grow on her: \u201cI longed to see France, on the other side.\u201d A train and cab ride later, she was in Paris, \u201cwithout a penny in my purse.\u201d<\/span>
\nOn family instructions, she was soon boarded at the Ceylon Legation. There she met a man who was to change the course of the Sri Lankan cinema \u2013 with a significant, if underrated, contribution from her.<\/span><\/p>\n

This was Lester James Peries, widely regarded as Sri Lanka\u2019s pre-eminent filmmaker, and before long, her husband.<\/span>
\nLester proposed to Sumitra that she go to England. She agreed, enrolling at the London School of Film Technique. Founded in 1956, the LSFT was located in a suburb in Brixton. Less tempestuous than the Mediterranean, it offered Sumitra a more stable home.<\/span>
\nAmong her lecturers and peers at the School, she remembers Lindsay Anderson the most. Over time, the two of them got to know each other well. \u201cHe knew Lester long before he met me. The three of us became very good friends.\u201d<\/span>
\nSumitra excelled in her studies, but finding a job in London was not easy for her. Only after knocking on the doors of Elizabeth Mai-Harris, one of Britain\u2019s leading subtitling firms, was she offered work in the industry. \u201cMy fluency in French helped,\u201d she remembers.<\/span><\/p>\n

After a while, however, she longed to be back home. On Gamini\u2019s advice, she returned to Sri Lanka, ending up as the only female crew member aboard Lester Peries\u2019s second film, Sandesaya (The Message, 1960). Four years later they married, and remained together until Lester\u2019s death in 2018.<\/span>
\nIn 1964, Sumitra began editing films. More than a decade later, in 1978, she ventured into directing with Gehenu Lamayi (Girls), following it up with eight more films, including her most recent, Vaishnavi (The Goddess), in 2018. She would go on to serve in other capacities as well, prominently as Ambassador Extraordinary and Plenipotentiary for France and Spain from 1995 to 1999.<\/span>
\nThe essential themes of Sumitra\u2019s work are in Gehenu Lamayi: the innocence of childhood, the burdens of women in patriarchal society, the rift between rich and poor, the torments of adolescent love. Lacking the song-and-dance sequences of South Asian blockbusters, her films are sharp, often searing, in their critique of male chauvinism.<\/span><\/p>\n

\"\"Most of her characters come from lower middle-class backgrounds, with a few, like Kusum from Gehenu Lamayi, hailing from the rural peasantry. Thwarted in their desires, they often resort to desperate measures: after discovering that her childhood lover has married someone else, for instance, Nirmala from Ganga Addara (By the Bank of the River, 1980) commits suicide. In Sagara Jalaya Madi Handuwa Oba Handa (Letter Written on the Sand, 1988), which many consider to be her finest work, the protagonist is a sensitive young boy whose mother toils hard for him after her husband, his father, falls off a tree and dies. The son writes an imaginary letter on the sand, imploring his uncle to take him away and employ him at his shop so that he can ease his mother\u2019s burdens.<\/span>
\nSumitra\u2019s aesthetic sensibility is distinct: according to British filmmaker Mark Cousins, \u201cshe uses zooms like Robert Altman, probing shyness and tentative love.\u201d Sumitra herself seems to be aware of a certain quality of meticulousness in her work: \u201cI often get an urge to recompose the mise-en-sc\u00e8ne, even to prettify it. I think that shows in the final product.\u201d For Cousins, that reveals \u201cwhat a great visual thinker she is.\u201d<\/span>
\nBy Sumitra\u2019s own confession, her attitude to women was shaped by the women who figured in her life, including her mother. When asked about the films she likes, she at once mentions Carl Theodor Dreyer\u2019s The Passion of Joan of Arc. \u201cI remember seeing Ren\u00e9e Falconetti\u2019s face and being enthralled by it. I could never forget that face. It came back to me, many times in fact, when I started directing films.\u201d<\/span><\/p>\n

Despite the high praise she has won, however, she has also received scathing criticism. Some critics have labelled her work as \u201cfeminine\u201d and accused her of not being sufficiently \u201cfeminist\u201d, because of the way in which her female characters succumb to their plight \u2013 such as when Kusum from Gehenu Lamayi bitterly accepts a life of loveless poverty as her \u201cfate.\u201d Thus, the authors of Profiling Sri Lankan Cinema conclude that she \u201chas not gone far enough as a director with feminist intentions.\u201d<\/span><\/p>\n

\"\"With Lester James Peries in Sydney<\/span><\/p>\n

\n

Sumitra\u2019s response to these criticisms is that she can portray women \u201cas someone other than who they are only by manipulating the story.\u201d In the few instances when she in fact attempts this \u2013 as in Yahalu Yeheli (Boyfriends and Girlfriends, 1982), where the heroine disobeys her father, a landlord, and joins some villagers protesting his hold over them \u2013 one notices a tinge of artificiality. Overall, however, she sticks to a realist principle: \u201cI prefer to depict women as they are, rather than who they should be.\u201d<\/span><\/p>\n

Today Sumitra resides in Mirihana, a quiet suburb located about six miles from the capital. She and her husband spent their married life in Colombo, in a house along a road that bears his name. Yet following his death, owing to certain unfortunate circumstances involving the legal title to their residence, she had to vacate her premises. She hasn\u2019t come to regret the shift: \u201cIt\u2019s much quieter here, in tune with my sensibility.\u201d<\/span>
\nStill active and working on her next project, at 87 Sumitra remains open to the possibilities of her medium. It goes without saying that her work stands out in the world of South Asian cinema. While being utterly modest about her achievements, she admitted one thing the last time I met her: \u201cI rebelled against the idea of what a woman had to be in my society, as a girl and a director. In the end, despite those strictures, I prevailed.\u201d<\/span><\/p>\n

The writer can be reached at udakdev1@gmail.com<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Sumithra peries looking back in nostalgia-By Uditha Devapriya Source:Island Sri Lanka\u2019s oldest living filmmaker, Sumitra Peries, stands shoulder to shoulder with South Asia\u2019s pioneering woman artist-intellectuals, including her childhood heroine, Minnette de Silva. Yet, barring a comprehensive biography by Vilasnee Tampoe-Hautin, no writer has attempted to locate her life and work in the pantheon of […]<\/p>\n","protected":false},"author":3,"featured_media":91613,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"aside","meta":{"footnotes":""},"categories":[20],"tags":[37083,43815],"class_list":{"0":"post-91612","1":"post","2":"type-post","3":"status-publish","4":"format-aside","5":"has-post-thumbnail","7":"category-articles","8":"tag-gehenu-lamayi","9":"tag-sumitra-gunawardena","10":"post_format-post-format-aside"},"yoast_head":"\nSumithra peries looking back in nostalgia-By Uditha Devapriya<\/title>\n<meta name=\"description\" content=\"Sri Lanka\u2019s oldest living filmmaker, Sumitra Peries, stands shoulder to shoulder with South Asia\u2019s pioneering woman artist-intellectuals\" \/>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta 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